Dear Reader,
This is a letter about letting go. It focuses on the empty nest, but it applies to bereavements, breakups, mortality, etc.
Lately, I’ve gotten a lot of letters from friends and readers facing empty nests.
One friend’s son left for college in September. For two months after, she said, she and her husband were “like Sicilian widows. It is a multi-pronged grieving process. It’s not just the loss of the child’s presence, but of the whole family unit.” The late essayist, Michael Gerson, described it as a time of “random, useless tears.” “Youth speeds by,” wrote another friend, “then it leaves with our hearts.”
I’m struck by how little our culture prepares us for the empty nest, and for all the moments of letting go (the bereavements, the breakups, our own mortality, etc.) that thread through our lifetimes.
And it strikes me that the time to let go is not when our children leave for college, but when they leave the womb.
Not only because it will make the empty nest easier, but because it makes us better parents while they’re still here.
This is what Kahlil Gibran teaches, in his great 1923 poem, “On Children”. I love this poem so much, and am constantly sending it to friends who've just given birth.
This need to let go, in advance, applies to all of love’s transitions, including the final one, of death. To anticipate that these changes will come – to really know it in your bones – is to let our arrows (children) fly – to love them, as they are meant to be loved.
But it’s also to rejoice in being “the bow that is stable.”
This applies to our relationship to life and love itself.
As Rainer Maria Rilke wrote,
The question, of course, is how we’re supposed to do this. As a culture, we could use some rituals for letting go – ideally ones that we’d start performing in Spring, rather than waiting for Winter to arrive. In Bittersweet, I wrote about a tribe where the mothers give up a prized possession every year, to prepare for their sons’ departures at adolescence.
But what if you haven’t been performing such rituals starting when your kids were newborns? If you’re right this minute gazing tearfully into your grown child’s empty bedroom, which you’re in danger of converting into a shrine, how can you recover yourself?
The thing is, it’s never too late for such practices. My friend Kara Snead, who’s currently facing empty nestitude, recommends a modern-day version. “Have your long-term friends remind you of the aspects of yourself that you’ve sacrificed,” she advises, “and lean into those for a while.”
In Bittersweet, I wrote about other such rituals: the Tibetan monks who turn over their water glasses at night, to remember that they might be dead by morning, with no more use for water. The Stoic philosopher Seneca, who suggested that each night we tell ourselves that “You may not wake up tomorrow,” and each morning we remember that “You may not sleep again.”
Because I spent so many years writing Bittersweet, I remind myself of these things constantly -- not so much in ritual form, as in an altered consciousness that has taken this reality in, and absorbed it into everyday life. (In case you're wondering, this has made me quietly happier, not sadder. Still, you never take it in completely - as I discovered when I had that health scare I wrote to you about, a few weeks ago.)
Do you practice any such rituals ? Have you had a recent brush with letting go?
I would love to hear about it. (I read every single one of your e-mails, and do my best to reply to some of them.)
Love,
Susan
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Do you react intensely to music, art or nature? Do you love sad songs? Do you draw comfort or inspiration from a rainy day? If this sounds like you, you might like to check out my book, BITTERSWEET: How Sorrow and Longing Make Us Whole, which was an instant #1 New York Times bestseller! The book explores the power of a bittersweet outlook on life, and why we’ve been so blind to its value. |
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